The Risale-i Nur collection is a six-thousand-page
commentary on the Quran written by Bediuzzaman Said Nursi
in accordance with the mentality of the age. Since in our
age faith and Islam have been the objects of the attacks
launched in the name of so called science and logic,
Bediuzaman Said Nursi therefore concentrated in the
Risale-i Nur on proving the truths of faith in conformity
with modern science through rational proofs and evidence,
and by decribing the miraculous aspects of the Quran that
relate primarily to our century. This collection now has
millions of readers both in and outside of Turkey.
Although its author faced unbearable persecution,
imprisonment, and exile, while no effort was spared to
put an end to his service to faith, he was able to
complete his writings compromising the Risale-i Nur and
raise a vast group of believers who courageously opposed
the oppression and preserved the dominance of Islam in
the country.
Bediuzzaman understood an essential cause of the decline
of the Islamic world to be weakening of the very
foundations of belief. This weakening, together with the
unprecedented attacks on those foundations in the 19th
and 20th centuries carried out by materialists, atheists
and others in the name of science and progress, led him
to realize that the urgent and over-riding need was to
strengthen, and even to save, belief. What was needed was
to expend all efforts to reconstruct the edifice of Islam
from its foundations, belief, and to answer at that level
those attacks with a 'manevi jihad' or 'jihad of the of
the word.'
Thus, in exile, Bediuzzaman wrote a body of work, the
Risale-i Nur, that would explain and expound the basic
tenets of belief, the truths of the Quran, to modern man.
His method was to analyse both belief and unbelief and to
demonstrate through clearly reasoned arguments that not
only is it possible, by following the method of the
Quran, to prove rationally all the truths are the only
rational explanation of existance, man and the universe.
Bediuzzaman thus demonstrated in the form of easily
understood stories, comparisons, explanations, and
reasoned proofs that, rather than the truth of religion
being incompatible with the findings of modern science,
the materialist interpretation of those findings is
irrational and absurd. Indeed, Bediuzzaman proved in the
Risale-i Nur that science's breathtaking discoveries of
the universe's functioning corroborate and reinforce the
truths of religion.
The imortance of the Risale-i Nur cannot be
overestimated, for through it Bediuzzaman Said Nursi
played a major role in preserving and revitalizing the
Islamic faith in Turkey in the very darkest days of her
history. And indeed its role has continued to increase in
importance to the present day. But further to this, the
Risale-i Nur is uniquely fitted to address not only all
Muslims but indeed all mankind for several reasons.
Firstly; it is written in accordance with modern man's
mentality, a mentality that, whether Muslim or not, has
been deeply inbued by materialist philosophy: it
specifically answers all the questions, doubts and
confusions that this causes. It answers too all the
'why's' that mark the questioning mind of modern man.
Also, it explains the most profound matters of belief,
which formerly only advanced scholars studied in detail,
in such a way that everyone, even those to whom the
subject is new, may understand and gain something without
it causing any difficulties or harm.
A further reason is that in explaning the true nature and
purposes of man and the universe, the Risale-i Nur shows
that true happiness is only to be found in belief and
knowledge of God, both in this world and the Hereafter.
And it also points out the grevious pain and unhappiness
that unbelief causes man's spirit and conscience, which
generally the misguided attempt to block out through
heedlessness and escapism, so that anyone with any sense
may take refuge in belief.
To conclude
The Holy Quran addresses the intellect as well as man's
other inner faculties. It directs man to consider the
universe and functioning in order to learn its true
nature and purposes as the creation and thus to learn the
attributes of its Single Creator and his own duties as a
creature. This, then, is the method that Bediuzzaman
employed in the Risale-i Nur. He explained the true
nature of the universe as signs of its Creator and
demonstrated through clear arguments that when it is read
as such all the fundamentals of beliefs may be proved
rationally.
When this method is followed, a person attains a true
belief that will be sound and firm enough to be withstand
any doubts that may arise in the face of the subtle
attacks of Materialism, Naturalism and atheism, or the
materialist approach to scientific advances. For all
scientific and technological advances are merely the
uncovering of the workings of the cosmos. When the cosmos
is seen to be a vast and infinately complex and
meaningful unified book describing its Single Author,
rather that causing doubt and bewilderment, all these
discoveries and advances reinforce belief, they deepen
and expand it.
Man's most fundamental need is the need for religion, the
need to recognize and worship Almighty God with all His
Most Beautiful Names and attributes, and to obey His
laws; those manifest in the universe and those revealed
through his prophets. In explaining the message of the
Quran, Almighty God's final Revealed Book, brought and
perfectly expounded by His final Prophet, Muhammad
(PBUH), and Islam, the complete and perfected religion
for mankind, Bediuzzaman Said Nursi demonstrated in the
Risale-i Nur that there is no contradiction or dichotomy
between science and religion; rather, true progress and
happiness for mankind can, and will, only be achieved in
this way, the way of the Quran.