Risale-i Nur

HE DEALS DEATH

That is, the one who gives death is He. It is He Who grants life, so also the one who takes life and grants death is He. Indeed, death is not only destruction and extinction that it can be attributed to causes or Nature. Just as a seed superficially dies and rots while inside it a shoot is being kneaded and is coming to life, that is, it is passing from the particular life of a seed to the universal life of a shoot, so too although death seems apparently to be disintegration and banishment, in reality, for human beings it is the title, introduction, and starting point of perpetual life. In which case, the Absolutely Powerful One Who grants and administers life must certainly be the One Who creates death. The following Points to a mighty proof of this the greatest degree in the profession Divine Unity, contained in this phrase.

As was explained in the Twenty-Fourth Window of the Thirty-Third Letter, through Divine will, all beings are flowing. At its Sustainer’s command, the universe is in continuous motion. With Divine permission, all creatures are unceasingly following in the river of time; they arc being sent from the World of the Unseen; they are being clothed with external existence in the Manifest world; then they are being poured in orderly fashion into the World of the Unseen, and it is there that they alight. And, at their Sustainer's command, they continuously come from the future stop by in passing pausing for a breath, and are poured into the past.

This flood of creatures is being made from top to bottom with instances of wisdom, benefits, results, and aims within the sphere of the most wise mercy and munificence; as is this constant traveling, within the sphere of the most knowledgeable wisdom and orderliness; and this current, within the sphere of the most compassionate solicitude and equilibrium. That is to say, an All-Powerful One of Glory, an All-Wise One of Perfection is continuously giving life to and employing the families of beings, and the individuals within each family, and the worlds which those families form. Then, with His wisdom He discharges them, manifests death and despatches them to the World of the Unseen. He transfers them from the sphere of power to the sphere of knowledge.

And so, is it at all possible that one who does not have the ability to administer the universe in its totality, whose authority does not stretch throughout time, whose power is not sufficient to make the world manifest life and death like a single individual, who cannot bestow life on the spring as though it was a single flowers attach it to the face of the earth and then pluck it from it with death and gather it up, could such a one be the owner of death and the granter of death? Yes, the death of the most insignificant animate being, even, like its life, must necessarily occur according to the law of One of Glory in Whose hand are all the truths of life and varieties of death, and with His permission, and at His command, and through His power, and with His knowledge.

(From the Risale-i Nur)

 

 

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