| Since the
perfections found in all beings
and are the cause of acclaim and
tribute are His, praise too
belongs to Him. Acclaim and
laudation, from whomever to
whomever it has come and will
come, from pre-eternity to
post-eternity, all of it belongs
to Him. For bounty and
munificence, which are the causes
of acclaim, and all things, which
are perfection and beauty and the
means of praise, are His, they
pertain to Him. Indeed, as the
Qur'an signifies, praise is
worship, glorification,
prostration, supplication, and
acclaim; it comes from all
beings, rising continuously,
unceasingly to the Divine Court.
The following is a comprehensive
proof which sets forth this truth
affirming Divine Unity. When
we look at the universe, it
appears to us in the form of a
park set with gardens, its roof
gilded with lofty stars, its
ground inhabited by ornamented
beings. And when we see it thus,
we see that the well-ordered,
luminous, lofty heavenly bodies
and purposeful and ornamented
earthly beings in this park are
saying all together, each in its
particular tongue: "We are
the miracles of power of an
All-Powerful One of Glory; we
testify to the Unity of an
All-Wise Creator arid an
All-Powerful Maker."
And we look
at the globe of the earth within
the park of the universe and we
see it in the form of a garden in
which hundreds of thousands of
varieties of multicolored and
beautifully adorned flowering
plants have been laid out and
through which hundreds of
thousands of different species of
animals have been scattered. And
so, in this garden of the earth,
all these adorned plants and
ornamented animals proclaim
through their well-ordered forms
and balanced shapes: "We are
each of us a miracle, a winder of
art, created by a Single All-Wise
Artist, and each of us is a
herald, a witness, to his
Unity."
Moreover,
looking at the trees in the
garden, we see fruits and flowers
in various forms which have been
made knowingly, wisely,
generously, subtly, and
beautifully to the utmost degree.
And these are all proclaiming
with one tongue: "We are the
miraculous gifts of a
Compassionate One of Beauty, a
Merciful One of Perfection; we
are wondrous bounties."
And so, the
heavenly bodies and beings in the
park of the universe, and the
plants and animals in the garden
of the earth, and the blossom and
fruits on its trees and plants,
testify and proclaim with an
infinitely resounding voice:
"Our Creator and Fashioner,
the All-Powerful One of Beauty,
the Peerless All-Wise One, the
All-Generous Granter of Favours,
Who bestowed us as gifts, is
powerful over all things. Nothing
at all is difficult for Him.
Nothing at all is outside the
sphere of His power. In relation
to His power minute particles and
stars are equal. A universal is
as simple as a particular. A
particular is as valuable as a
universal. The largest is as easy
as the smallest in relation to
His power. The small is as full
of art as the large, rather, as
far as art is concerned the small
is greater than the large.
"All the
occurrences of the past, which
are wonders of His power, testify
that the Absolutely Powerful One
is also powerful over the wonders
of the contingencies of the
future. Just as the one who
brought about yesterday will
bring about tomorrow, the
All-Powerful One Who created the
past will also create the future.
The All-Wise Maker Who made this
world, will also make the
Hereafter.
"Indeed,
the only one truly deserving, of
worship is the All-Powerful One
of Glory; the one deserving of
praise is again Him. As worship
is exclusively His, so are praise
and laudation special to Him.”
Is it at all
possible that an All-Wise Maker
Who created the heavens and the
earth would leave without purpose
human beings, who are the most
important result of the heavens
and the earth and the most
perfect fruit of the universe? Is
it at all possible that He would
hand them over to causes and
chance, that He would transform
His self evident wisdom into
futility? God forbid! And is it
at all possible that the One Who
is All-Wise and All-Knowing,
having planned and then formed a
tree, giving it the utmost
importance, and having
administered it and sustained it
with the greatest wisdom, would
ignore the fruits, which are the
aim and benefit of the tree? Is
it all possible that He would
attach no importance to them;
that He would leave them either
to the ands of thieves or to rot
scattered on the ground? Of
course, it could not be that He
would ignore them or attach no
importance to them. It is because
of the fruit that importance is
given to the tree.
The
universe's conscious being,
therefore, and its most perfect
fruit, result, and aim is man. Is
it possible that the All-Wise
Maker of the universe would give
to others the praise and worship,
thanks and love, which are the
fruits of those conscious fruits,
and thus cause His self-evident
wisdom to be nullified, His
absolute power transformed into
impotence, and His
all-encompassing knowledge
converted into ignorance? God
forbid! A hundred thousand times!
Since
conscious creatures are the pivot
of the Dominical aims in the
palace of the universe, and man
is the most eminent of conscious
creatures, is it at all possible
that the thanks and worship which
he manifests in response to the
bounties he receives should go to
one other than the Maker of the
palace? And that the Glorious
Maker would permit the thanks and
worship due to Him, which are the
ultimate aim of man's creation,
to go to another?
Moreover, is
it at all possible that He would
make Himself loved by conscious
beings through the endless
varieties of His bounties, and
that He would make Himself known
to them through the innumerable
miracles of His art, and then,
attaching no importance to them,
abandon to causes and Nature
their thanks and worship, their
praise and love, their
recognition and gratitude. Is it
at all possible that He would
make His absolute wisdom denied
and the sovereignty of His
Dominicality nullified? God
forbid! A hundred thousand times,
God forbid!
Is it at all
possible that one who cannot
create a spring, and cannot
create all fruits, and cannot
create all the apples on earth,
the stamp on which is the same,
could create one apple, which is
a miniature specimen of all of
them, and give it to someone to
eat as a bounty? Is it possible
that he should claim thanks for
it, and thus share in the praise
duo to one absolutely deserving
of praise? God forbid! For
whoever creates one apple is the
one who creates all the apples
produced in the whole world; for
their stamp is the same.
Moreover,
whoever creates all the apples is
again the one who creates all the
seeds and fruits in the whole
world, which are the means of
food. That is to say, the one who
gives a most insignificant bounty
to a most insignificant animate
creature is directly the Creator
of the universe and its Glorious
Provider. Since this is so,
thanks and praise belong directly
to Him. And since this is so, the
reality of the universe says
unceasingly with the tongue of
truth: "His is the praise
from every single being from
pre-eternity to
post-eternity."
|